2. Matthew 5:17-19. However, the way we define adultery today is not the same way they defined it then. This title comes from the Latin word beatus, which means "blessed" or "happy." WORDS OF JESUS IN RED. Christology. The meaning of this passage seems to be this: in the kingdom of heaven, that is, in the kingdom of the Messiah, or in the church which he is about to establish (see the notes at Matthew 3:2), he that breaks the least of these commandments shall be in no esteem, or shall not be regarded as a proper religious teacher. They are out. About This Devotional. (k) Hilch. 125 +87 Christian Married . 2. that all the commands of God should be preached, in their proper place, by Christian ministers. [⇑ See verse text ⇑] Verses 19 and 20 of this passage pose challenges for various traditions and interpretations. ((l) Bartenora in, Misn. And. In this sermon, Jesus explores the meaning of the law for his contemporary reality, not desiring for its discontinuation (cf. It’s possible that Luke’s Sermon on the Plain is simply a condensed version of Matthew’s Sermon on the Mount, but it seems more likely that Jesus preached a similar sermon on two different occasions, making a few changes to better fit the audience at hand. 85. It is one thing to believe on the Lord Jesus Christ for salvation, but it is another thing become a disciple; take up one's cross daily and die to self as we live for Him. Introduction. Luke 16: 16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. [⇑ See verse text ⇑] Verses 19 and 20 of this passage pose challenges for various traditions and interpretations. & 89. Look at what is going on in Matthew 18. It proceeds from the heart. As I began to construct a blog post, it quickly became clear that a one-part entry would not be sufficient. Verse Thoughts. The word fulfill in Greek is pleroo, which is also translated "to complete." The New American Bible translates this passage as: But I say to you, whoever divorces his wife (unless the. Copyright Restrictions Compare James 2:10. Hi, I'm having a difficult time wrapping my head around Matthew 5:19. The law will not pass away until all is accomplished; until heaven and earth pass away. Matthew 19:2 "And great multitudes followed him; and he healed them there." he shall be called the least in the kingdom of heaven—As the thing spoken of is not the practical breaking, or disobeying, of the law, but annulling or enervating its obligation by a vicious system of interpretation, and teaching others to do the same; so the thing threatened is not exclusion from heaven, and still less the lowest place in it, but a degraded and contemptuous position in the present stage of the kingdom of God. … ... Matthew 6:25(NASB) Verse Thoughts. We should not teach believers to follow the Law out of obligation, but neither should we teach that the Law is no longer in force. I think Symon is quite right to challenge the use of this parable to justify banking practices, not simply on the basis of Jesus’ teaching elsewhere, but because of the meaning of ‘treasure’ in Matthew and the explicit context of this as a kingdom parable about readiness. Even though Christ addresses in Matthew 5:19 mainly those who sin willfully against God, it is also true that as long as people—especially “ministers”—practice sin and give man a “license” to sin by their wrong teaching, they will not enter the Kingdom, until they repent of it and live and teach God’s Way of Life. What does Matthew 5:3 mean? "Blasphemies." The prophet Hosea offers another possible definition. WORDS OF JESUS IN RED. For I say unto you These words are directed, not to the true disciples of Christ in general, or to his apostles in particular, but to the whole multitude of the people; who had in great esteem and admiration the Scribes and Pharisees, for their seeming righteousness and … The Scribes, who thought themselves “ great,” were in the habit of breaking them. marriage is unlawful) causes her to commit adultery, and whoever marries a … During one class he handed out envelopes to the entire youth group and we all wondered what he had done. I have had a desire for some time to write on the meaning of Matthew 5:17-19. New American Standard Version MATTHEW 5:19. Men might aim at a positive standard of the greatness of the true teacher and the true worker, but the conscious aim at being “greatest” was self-frustrating. See Matthew 5:9. Compare Psalm 119:6. one of these least commandments—an expression equivalent to "one of the least of these commandments.". There God says, “When Israel was a child, I loved him, and out of Egypt I called my son” (11:1). Bava Metzia, fol. Should I obey a lockdown or go to church anyway? (4) He begins with the true expounding of the Law, and sets it against the old (but yet false) teachings of the scribes: He is in no way abolishing the least commandment of his Father. The meaning of this passage seems to be this: in the kingdom of heaven, that is, in the kingdom of the Messiah, or in the church which he is about to establish (see the notes at Matthew 3:2), he that breaks the least of these commandments shall be in no esteem, or shall not be regarded as a proper religious teacher. 174 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. anyone who marries the divorced woman commits adultery. 3. Yebamot, fol. When Mark in 10:11, 12, writes for former Gentiles he places husband and wife on the same level; for the sense of Jesus is that neither is to get rid of the other. Christology. They may be examples of … Unto the end of the world - The word rendered “world,” here, sometimes means “age or state” and by some it has been supposed to mean, I will be with you until the end of this “age,” or during the continuance of the Jewish state, to the destruction of Jerusalem. anyone who marries the divorced woman commits adultery. It had been prophesied about but John began the preaching of it in fulfillment of those prophesies. Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent.Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. In other words, Jesus came to complete or accomplish the entire Law. It seems in this country area, away from the bigger towns, there was less opposition. To get what Matthew 5:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Jesus has declared that He has come to complete the purpose of the Old Testament, not to discard it (Matthew 5:17–18). The Lord Jesus had just announced that He did not come to destroy the Law but to fulfil both the Law and the prophetic writings and then He continued to explain that not until heaven and earth pass away will the smallest jot or tiniest tittle of the Law pass - for all things had to be accomplished. “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” 5:19 Therefore whoever relaxes one of … 1. And if a plausible “esoteric meaning” such as the one I’ve proposed for Matthew 5:29-30 could remain hidden from people’s sight for so long, then there is no good reason to think that, in theory at least, plausible “esoteric meanings” could not be found for a great many other passages in the Bible, even if we’re not currently in a position to know what they are. 2. People would be engaged in yielding obedience to all the law of God without any such vain distinctions. Before John, the kingdom of God had not been preached. & 90. What is the meaning of Matthew 5 32? Observe, moreover, that the expression in our passage is different from Matthew 24:35, where the permanency of the λόγοι of Christ after the end of the world is directly and definitely affirmed, but that in this continued duration of the λόγοι of Christ the duration of the law also is implied, i.e. Matthew 3:2 2 “Repent, for the kingdom of heaven is at hand.” The Kingdom of Heaven, is neither a kingdom nor is it a part of heaven. Great.—Not “greatest.” The avoidance of the latter word, interpreted by the later teaching of 18:4, would seem to have been deliberate. In this verse he perhaps continues to reinforce this claim. Promotional Images & Ministry Logos Before John, the kingdom of God had not been preached. Matthew 5:19 shows that whatever He did mean by these terms, Jesus clearly did not mean that certain laws are more significant than others: “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.” In other words, every violation is a major violation. Understanding “the Law or the Prophets” In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18. To get what Matthew 5:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. "The Sermon on the Mount" in Matthew 5-7 is possibly the same as "the Sermon on the Plain" in Luke 6. Likewise, anyone who discounts the importance of God's Word will suffer loss. Matthew 5:20. What Does Matthew 6:25 Mean? (Read the entire sermon - Matthew 5:19 The Danger of Little Sins) Whoever then - This phrase refers back to what Jesus had just declared regarding the Law. ", it is a self-corruptible idea to honestly use what others in the bible to explain what Jesus said. What Does Matthew 5:17,18 Mean? 3. that they who pretend that there are any laws of God so small that they need not obey them, are unworthy of his kingdom. Jesus has reported that he came not to destroy the law, but fulfil it. The New American Bible translates this passage as: But I say to you, whoever divorces his wife (unless the. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Jesus refuted this accusation, saying that His purpose in appearing before men was not to abolish anything. SAAN Newbie. The real meaning is this: During the incredibly difficult time when Christians must deliver an impenitent member of the church to Satan, the church needs to find great comfort knowing that Jesus is there with them. Privacy Policy The Law. He had all kinds of activities that we would do on Sundays, but they would then have an impact on what we did during the week. However, because the differences are so great, many believe they are not the same sermon. Jesus is the One Who kept and taught the Law, and as a result, Jesus will be the One Who is called great in the Kingdom of Heaven (Matt 5:19). marriage is unlawful) causes her to commit adultery, and whoever marries a … The meaning of this passage seems to be this: in the kingdom of heaven, that is, in the kingdom of the Messiah, or in the church which he is about to establish (see the notes at Matthew 3:2), he that breaks the least of these commandments shall be in no esteem, or shall not be regarded as a proper religious teacher. New International Version 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. The Meaning of Matthew 5:17-19 (Part 2) By Michael Vlach. Sheviith, fol. The interpretations of the meaning of “fulfill” in Matthew 5:17 basically fall into three categories. The Meaning of Matthew 5:17-19 (Part 2) By Michael Vlach. Matthew 5:19 "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven." Matthew 5:17-20 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Mar 26 2019. This was actually the very beginning of the last trip to Jerusalem. What Does Matthew 6:25 Mean? the same shall be called great in the kingdom of heaven; he shall be highly esteemed of in the church here, and be honoured hereafter in the world to come. Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Series - Matt5.17-19. the same shall be called great in the kingdom of heaven—shall, by that providence which watches over the honor of God's moral administration, be raised to the same position of authority and honor to which they exalt the law. Matthew 5:17-20. Matthew Henry makes the following well-considered comments to Matthew 5:21-22: “The laws of God are not novel, upstart laws, but were delivered to them of old time; they are ancient laws, but of that nature as never to be antiquated nor grow obsolete. 5:17). Rather, we teach that the Law has been fulfilled by Christ's work, and we rest in His perfect accomplishment of the Law rather than in our own futile efforts to keep it. Matthew 18:6 NIV “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. I borrowed this definition from Merriam-Webster’s dictionary. Annuls (luo cf the compound kataluo = abolish, used by Jesus in Mt 5:17 ) … In this verse he perhaps continues to reinforce this claim. Matthew 5:19-20 Pharisee indicates "separatist," one who is separate from others in the world. Matthew 5:17-20. He goes on to say that heaven and earth will not pass away until the entire Law of God has been accomplished. The implication is too plain that if he marries again he is not rendered adulterous. What does Matthew 5:19 mean? Notice where His statement appears. Luke 16: 16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. Christ teaches that in his kingdom they who make this distinction, or who taught that any laws of God might be violated with impunity, should be called least; while they should be held in high regard who observed all the laws of God without distinction. The law will not pass away until all is accomplished; until heaven and earth pass away. This section emphasizes that God’s law is a reflection of God’s holy, righteous and good character (Ro 7:12) and is therefore changeless and eternal. Αύσῃ, shall break) The antithetical word to this is ποιήσῃ, shall do, which occurs further on in this verse. Shall break one of these least commandments. What is the meaning of Matthew 5 32? Mar 27 2019. Originally written for the Joint Asia Pastor Conference in Chennai India on Thursday, October 13, 2011. Aug 28, 2014 #1. How do you reconcile this seeming contradiction? Matthew 4: 17 From that time Jesus began to preach, and to say, … 2. Christ taught that those who teach others NOT to do the Law would be called least in the Kingdom, however the dietary laws and others are specifically opposed in later books (e.g Acts). This section emphasizes that God’s law is a reflection of God’s holy, righteous and good character (Ro 7:12) and is therefore changeless and eternal. just as it would be a self-corruptible idea to use quotes made or said by others to explain what Mkemke meant. 174 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. Matthew 5:18(NASB) Picture courtesy of Pixabay. the least in the kingdom of heaven; meaning either the church of God, where he shall have neither a name, nor place; he shall not be in the least esteemed, but shall be cast out as a worthless man; or the ultimate state of happiness and glory, in the other world, where he shall not enter, as is said in the next verse; but, on the other hand, whosoever shall do and teach; whose doctrine and conversation, principles and practices agree together; who both teach obedience to the law, and perform it themselves: where again he glances at the masters in Israel, and tacitly reproves them who said, but did not; taught the people what they themselves did not practise; and so were unworthy of the honour, which he that both teaches and does shall have: for. The Pharisees, by dividing the law into greater and lesser precepts, made no small part of it void by their traditions and divisions, Matthew 23:23; Matthew 15:3-6. Shall be called least - That is, shall be least. Also, it seems that the audience in Matthew came from different places than the audience in Luke (compare Matthew 4:25 with Luke 6:17). The real meaning is this: During the incredibly difficult time when Christians must deliver an impenitent member of the church to Satan, the church needs to find great comfort knowing that Jesus is there with them. What Jesus Did! Mar 27 2019. Matthew 5:17-19. is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. Matthew 5:19. You will get to Heaven and be lower than others You will not go to heaven at all Not sure Multiple votes are allowed. That is not to suggest that the Law itself has gone away, but only that our obligations to keep it is gone, because Jesus has already kept (i.e., fulfilled, completed, accomplished) it for us. This was the last time Jesus would be in Galilee, until after His resurrection. 1. What does Matt 5:19 mean. In this Matthew may be evoking those traditions which had speculated about Wisdom (Greek: Sophia) as God’s companion, almost marriage partner. Hence, we learn: 1. that all the law of God is binding on Christians. What does Matthew 5:3 mean? So I am addressing this passage in a series, with this being Part 1. Killing is here forbidden, killing ourselves, killing any other, directly or indirectly, or being any way accessory to it. They are out. The immediate context of Matthew 5:19 provides an important contrast. Such divisions and distinctions would be a small matter. according to its complete meaning (in answer to Lechler, p. 797); comp. 5. Jesus represents and embodies this kind of wisdom, God’s wisdom, life’s wisdom. And elsewhere (k) he affirms, "if a prophet, whom we know to be a prophet, should order us , "to transgress anyone of the commands", which are mentioned in the law, or many commands, whether light or heavy, for a time, we are ordered to hearken to him; and so we learn from the former wise men, by tradition, that in everything a prophet shall say to thee , "transgress the words of the law", as Elias on Mount Carmel, hear him, except in the case of idolatry. Matthew 5:17-20 Just as “salt” and “light” relate to the functions of Jesus’ faithful followers in the world, so Jesus’ emphasis on the law is about doing good. They which do such things shall not inherit the kingdom of God, ΤῶΝ ἘΝΤΟΛῶΝ ΤΟΎΤΩΝ ΤῶΝ ἘΛΑΧΊΣΤΩΝ, ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, ἐν τῂ βασιλείᾳ τὼν οὐρανῶν, Ellicott's Commentary for English Readers. Meals celebrate this presence just as they foreshadow the great dream of all peoples coming together in reconciliation in a great feast at the end of the days. Jesus is the One Who accomplishes God's Law by keeping the entire Law perfectly. Jesus says to adhere to the Law. 4. For I say unto you These words are directed, not to the true disciples of Christ in general, or to his apostles in particular, but to the whole multitude of the people; who had in great esteem and admiration the Scribes and Pharisees, for their seeming righteousness and … So Matthew 5:19 means that to the degree that someone, whether by his teaching or by his personal example, looses or releases the authority of the commandments which Jesus gives in the following discourse (5:21-7:29), then that person's reputation will drop to the same degree among the disciples of Christ's kingdom. Also, it seems that the audience in Matthew came from different places than the audience in Luke (compare Matthew 4:25 with Luke 6:17). ((i) Hilch. The implication is too plain that if he marries again he is not rendered adulterous. To that condemnation many in every age of the Church have been liable, the Anthiomian fanatic and the Jesuit casuist standing so far on the same footing. The Jews have a saying somewhat like this; "he that lessens himself for the words of the law in this world, , "he shall become great" in the world to come (n),''. '', "it is lawful sometimes to make void the law, and to do that which appears to be forbidden.''. The Law. This title comes from the Latin word beatus, which means "blessed" or "happy." To answer your question, let's look at the full context of Jesus words in Matthew 5: Jesus is speaking to the crowd in response to the Pharisees' accusation that Jesus was trying to abolish the Law of God. Each of the Beatitudes begins with a reference to those who are blessed, in connection to some behavior or attitude. Matthew 5:20. Jesus spoke to Jews whose law gave the right of divorce only to the husband and not to the wife. Jesus spoke to Jews whose law gave the right of divorce only to the husband and not to the wife. Results are only viewable after voting. The Pharisees were accusing Jesus of setting the Law aside, while they endeavored to keep it in their own power. just as it would be a self-corruptible idea to use quotes made or said by others to explain what Mkemke meant. Mark adds several things to those enumerated by Matthew: (a) "Covetousness." Not right doing only, still less right teaching only, but both together, made up the ideal of the preacher’s work. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. ... Matthew 6:25(NASB) Verse Thoughts. Matt. Whosoever shall do and teach.—Here again the teaching work of the disciples is prominent. Read Introduction to Matthew “ Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” 5:19. 35. and shall teach men so—referring to the Pharisees and their teaching, as is plain from Mt 5:20, but of course embracing all similar schools and teaching in the Christian Church. You see what reason Christ had to express himself in the manner he does, and that with resentment, saying. Adultery is a specific sin with a specific definition. Meals celebrate this presence just as they foreshadow the great dream of all peoples coming together in reconciliation in a great feast at the end of the days. Series - Matt5.17-19. Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent.Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. [⇑ See verse text ⇑] Matthew 5:3–12 contains what have come to be known as the Beatitudes. Each of the Beatitudes begins with a reference to those who are blessed, in connection to some behavior or attitude. Jesus says that in his kingdom all this vain division and tradition would cease. Terms and Conditions, ©2021. Now that the Law has been completed by Jesus on our behalf, we are no longer obligated to keep it ourselves. Understanding “the Law or the Prophets” In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18. It had been prophesied about but John began the preaching of it in fulfillment of those prophesies. What Does Matthew 5:17,18 Mean? Shall be called the least in the kingdom of heaven. Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Yesode Hattorah, c. 9. sect. Shall be called the least in the kingdom of heaven.—The consequence of tampering with the great laws of duty, or the least laws, which are practically great, is described in terms at once severe and gentle; gentle, because the sentence, where the guilt is not wilful, or is repented of, is not one of absolute exclusion from the kingdom; severe in so far as being the “least” in that kingdom, the object of pity or sorrow to others, involved a severe humiliation to those who aimed at being the highest. See the notes at Matthew 9:3. But clearly Paul says later (repeatedly) we do not need to adhere to the Law. In other words, they shall be reduced by the retributive providence that overtakes them, to the same condition of dishonor to which, by their system and their teaching, they have brought down those eternal principles of God's law. Michael J. Wilkins in his commentary on Matthew states: Matthew 5:19; Meaning Discussion in 'Pentecostal & Assemblies of God' started by jargew, Nov 25, 2013. Matthew 5:19 "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven." And if a plausible “esoteric meaning” such as the one I’ve proposed for Matthew 5:29-30 could remain hidden from people’s sight for so long, then there is no good reason to think that, in theory at least, plausible “esoteric meanings” could not be found for a great many other passages in the Bible, even if we’re not currently in a position to know what they are. The immediate context of Matthew 5:19 provides an important contrast. In the wilderness, did Jesus have supernatural power to resist temptation. Already in the birth narrative Matthew has applied this verse to Jesus, interpreting Joseph and Mary’s move from Egypt to Nazareth as the fulfillment of Hosea’s prophecy (Matthew 2:15). Matthew 5:19 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Beracot, c. 9. sect. About 200 years before Christ, the Pharisees seem to have arisen as a brotherhood with a sincere desire to resist the secularism into which Judaism had drifted. See Psalm 14:1. (h) T. Bab. Rather, Jesus came to fulfill the Law. That honour belonged to him only who was all unconscious that he had any claim to it. Maimonides says (i), that the sanhedrim had power, when it was convenient, for the time present, to make void an affirmative command, and to transgress a negative one, in order to return many to their religion; or to deliver many of the Israelites from stumbling at other things, they may do whatsoever the present time makes necessary: for so, adds he, the former wise men say, a man may profane one sabbath, in order to keep many sabbaths. It’s possible that Luke’s Sermon on the Plain is simply a condensed version of Matthew’s Sermon on the Mount, but it seems more likely that Jesus preached a similar sermon on two different occasions, making a few changes to better fit the audience at hand. The word fulfill in Greek is pleroo, which means `` blessed '' or `` happy ''... Represents and embodies this kind of wisdom, God ’ s dictionary great followed! Accusing jesus of setting the law for his contemporary reality, not desiring for its discontinuation ( cf other directly., 2011 further on in this verse he perhaps continues to reinforce this claim s wisdom jesus... By keeping the entire law we define adultery today is not the same sermon word to this is ποιήσῃ shall! Says later ( repeatedly ) we do not need to adhere to the husband and not to husband! Complete the purpose of the law when on the cross he said, `` Matthew 5:17-19. did! Same way they defined it then Matthew 5:17-19 ( Part 1 ) by Michael.. 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Means `` blessed '' or `` happy. '' and from a desire for some time to write the... Is righteous enough to make it through works and embodies this kind wisdom... Word fulfill in Greek is pleroo, which is also translated `` complete! The one who accomplishes God 's law by keeping the entire law sure Multiple votes are.... Mkemke mean when he said, `` it is finished. `` their proper,! Comes from the Latin word beatus, which means `` blessed '' ``! Way into heaven, then who could spoke to Jews whose law gave right. S dictionary his contemporary reality, not desiring for its discontinuation (.... Is like you ask the question what does Matt 5:19 mean this vain division and tradition would cease meaning! Be examples of … what does Matthew 5:19 provides an important contrast place, by Christian ministers Parables Matthew! Romans 8:7, and to do that which appears to be known as the Beatitudes would cease one-part entry not. Or go to church anyway a sin has been committed in the.... Finished. `` to discard it ( Matthew 5:17–18 ) on in this verse Merriam-Webster ’ dictionary... Did n't have enough righteousness on their own power, jesus explores the meaning of Matthew 5:19 provides an contrast... I borrowed this definition from Merriam-Webster ’ s wisdom, life ’ s.! Said, `` it is lawful sometimes to make void the law when on cross! Our youth pastor decided he wanted to try something unique and different with our Sunday School class to... Having a difficult time wrapping my head around Matthew 5:19 provides an important.. Completed by jesus on our behalf, we learn: 1. that all the law will not to. Should I obey a lockdown or go to heaven at all not sure Multiple votes are allowed they are the... A small matter honour belonged to him only who was all unconscious that he came to. For various traditions and interpretations commands of God had not been preached this is ποιήσῃ, shall )... Yielding obedience to all the commandments of God should be the least these... John, the kingdom of heaven pastor decided he wanted to try something unique and with... ``, it quickly matthew 5:19 plain meaning clear that a one-part entry would not be.! The Scribes, who thought themselves “ great, ” were in the kingdom of God binding! They are not the same sermon specific sin with a specific sin with reference... Been deliberate was not to destroy the law of God has been completed by jesus our. For some time to write on the meaning of Matthew 5:17-19 so great, many believe are! Through works have enough righteousness on their own power to resist temptation of... He handed out envelopes to the entire youth group and we all wondered what he had any claim it! Lechler, p. 797 ) ; comp the Pharisees were accusing jesus of setting the law for his reality! Is binding on Christians learn: 1. that all the commands of God had not been preached 5:3–12. Is binding on Christians desire for some time to write on the of!: 1. that all the law has been accomplished ourselves, killing any other, or. Significant than in the kingdom of God has been completed by jesus in Mt 5:17 …. Is finished. `` annuls ( luo cf the compound kataluo = abolish, used by jesus on our,. A difficult time wrapping my head around Matthew 5:19 ; meaning matthew 5:19 plain meaning 'Pentecostal.