are and who the children of the devil. … 9If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. Feb 15, 2012. The truth that believers are able to practice sin and become enslaved to it. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. 1. The Greek word for doth is poiéō which can also mean continue. 1 John 3:9-14. Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. Read Introduction to 1 John “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” We come today to one of the most difficult verses in the Bible to interpret, no matter what theological viewpoint one may approach it. B. This is the same verb as when John the Baptist saw Jesus and proclaimed (John 1:29), “Behold, the Lamb of God who takes away the sin of the world!” In 2:28 & 3:2, John used the word “appears” to refer to the second coming of Jesus Christ. For this purpose the son of God was manifested, that He might destroy the works of the devil. In fact, he is describing people who practice sin like the devil practices sin—that is, they intentionally make it a settled habit. So if one being imperfect commits a sin he is covered by the blood of Jesus. In teaching on 1 John 3:9, brethren usually stress that the expression "doth not commit sin" denotes habitual action. I confess that too often my old sin nature causes me to sin – but thanks be to God that the power of that sinful nature has been broken in my life – I confess my sins and pray that I may live my life as unto the Lord, in Jesus name I pray, AMEN. Most interpretations overlook the fact that often in 1 John 3 the “sin” being referred to is actually failure to love one’s brother (see verses 10–23). In teaching on 1 John 3:9, brethren usually stress that the expression "doth not commit sin" denotes habitual action. 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. That which we have seen and heard declare we unto you, that ye also may have fellowship with … There is only One who is righteous, or who ever has been righteous, the Lord Jesus himself. It is the presence of the righteous Holy Spirit in us, that compels us to love our brother, live for God and care that evidences our salvation. In Romans 6:12–13 Paul admonishes his readers, ” 12Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. Whoever has been born of God does not sin, for His seed remains in Him; and he cannot sin, because he has been born of God. Behold--calling attention, as to some wonderful exhibition, little as the world sees to admire. God's seed is deep within them, making them who they are. ( AB) their brother and sister. Controversy has arisen over the meaning and interpretation of 1 John 1:9-10. D. 16Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?”. 1 Simeon 1 Peter, a servant 2 and apostle of Jesus Christ,. In 1 John 3:9 two distinct identities are described: (a) the one having been begotten of God and (b) God’s seed. In this the children of God are manifest, and the children of the devil, whosoever doeth not righteousness is not of God, neither he that loveth not his brother. This view states that it is possible for a believer to have an experience following conversion in which the principle or root of sin is removed and replaced by love for God. The instantaneous sanctification/Wesleyan view 8:7, 10, 12), do what they know is wrong (Rom. As in 1Jn 3:9, here John uses present tense verbs that point to the overall direction of a person’s life. ( AA) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. II. Whoever sins has neither seen Him nor known Him. δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular. He has already written of some being of the devil (1 John 3:8). 7. 2 He is saying, “No one who practices sin as a lifestyle (like the devil does) is born of God.” And in verses 14–16 Paul makes it clear that, while sin cannot cause God’s law to send believers to hell, choosing to sin can cause believers to become enslaved to it. Scripture: 1 John 3:16. This view argues that it is not the believer who is sinless but rather God’s seed that remains in each believer. C. In loving the brethren (1 John 3:11-18). Conclusion: Because true believers possess God’s seed and it is not able to sin, their behavior will be observably different from that of unbelievers. 8:7, 10, 12), do what they know is wrong (Rom. There is nothing in 1 John 3:9 or its context to indicate that the sin a Christian “cannot” do is willful or deliberate rather than involuntary or impulsive. go on sinning, ἁμαρτάνειν (hamartanein) Verb - Present Infinitive Active. . 2 d May grace and peace be multiplied to you e in the knowledge of God and of Jesus our Lord.. By adding the verb “practice” in 3:4,8,9a, John is making an even stronger statement. In fact, he is describing people who practice sin like the devil practices sin—that is, they intentionally make it a settled habit. 1 John 3:10 explains, ” 10In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.” But this verse also explains that the primary observable difference between the behavior of a believer and that of an unbeliever involves love (or concern for the wellbeing) of other believers.